The first years after Islamic revelation in Iran the government tried to limit women as much as they could. They made a lot of rules on the basis of Islam which tries to keep women at home and count them as a second class citizen. Iranian women fight and show their opposition in any ways they can to return back to their freedom and rights. As you see in the video Tony says that "Iranian women have more rights than other Islamic countries around." They are still fighting for their rights to be in the same place and position as men.
Women’s Rights in Iran
References:
Bayat, A. (2007). "Making Islam Democratic: Social Movements and the Post-Islamist Turn." Stanford, CA: Stanford University Press.
Hacker, Helen Mayer. "Women as a Minority Group." Social Forces, 30, October1951:60-69.
Henslin, James M. Sociology: A Down-to-Earth Approach, 12th ed. Boston: Pearson, 2014.
"Anthony Bourdain: Iran not what I expected (Parts Unknown)" YouTube, Published by CNN, 28 Oct 2014, https://www.youtube.com/watch?v=ysYGCtGYGdc
"15 Iranian Women! This is Iran !" YouTube, uploaded by Mark Landon, 27 Oct 2015, https://www.youtube.com/watch?v=wTuKASUdI5s
Feminists’ voices from the Middle East are rarely heard in the
West (Brown 2008). More than half of the population is made up of women, not
only in the Middle East, but around the world. It is crucial to understand that
as a so-called “minority,” many
women around the world are still oppressed and have yet to achieve equal rights to men. Consequently, sociologists classify females as
a minority group, because minority group refers to people who are
discriminated against on the basis of physical or cultural characteristics, regardless
of their numbers (Hacker 1951).
Feminism is a widely contested term that means different
things to different women and men around the globe. Defining freedom as an Iranian person varies
from person to person in regards to their sex,
age, and educational level. In
reality, the feminist movement in
Iran has been successful at improving conditions for women but still the worst
thing for an Iranian is to be born as a woman.
Women's
rights are still restricted in Iran.
The husband is the head of Iranian
family, and his wife legally should
obey him even if his requests are not reasonable. A married woman cannot leave
the country without her husband’s permission. Also, their children cannot leave
the country with their mother unless their father gives them a permission. Kids
are in the custody of their fathers after divorce, and the only person who can
decide for divorce is the husband.
A woman’s testimony as a witness is
worth half of a man, in compliance with the Islamic basis of the legal system.
Also daughters inherit half of what a son would get after their parents pass
away. Polygamy and temporary marriage are permitted for Iranian men up to four
wives but a woman who has sex with a man who is not her husband can be stoned
to death. In all public places, women must wear hijab and loose fitting
clothing. A woman who refuses to cover her hair in public can receive 80 lashes
with a whip. These are all marks of a patriarchy—male
dominating society. (Henslin, p. 295)
It has been about two years that Iranian
women have had a page on Facebook, “My Stealthy Freedom,” which reflects the
concerns of Iranian women who face legal and social restrictions. Women from
all over the country send their images without hijab in public places to show
their abhorrence to wearing forcefully hijab. Although modesty requirements are
forced by the police, women upload a lot of pictures to this page to show their
oppositions. The other right that has taken from Iranian women is the right to
attend sporting events in their country.
Although living under these harsh restrictions,
Iranian women succeed to progress. Education is one of the elements that help
them to have a voice, to be able to choose the life that they deserve, and to
be empowered. According to the BBC report in 2001, for the first time, female
students outnumbered male students; however, new rules in more than 30
universities banned female students from almost 80 different degree courses in
2011. Asef Bayat, a well-known Iranian sociologist states that nothing has
stopped women from asserting themselves through everyday practices.
References:
Brown, K. (2008) ‘The Promise and Perils
of Women's Participation in UK Mosques: The Impact of Securitization Agendas on
Identity, Gender and Community’, British Journal of Politics and International
Relations, 10. 472 - 491.
Bayat, A. (2007). "Making Islam Democratic: Social Movements and the Post-Islamist Turn." Stanford, CA: Stanford University Press.
Hacker, Helen Mayer. "Women as a Minority Group." Social Forces, 30, October1951:60-69.
Henslin, James M. Sociology: A Down-to-Earth Approach, 12th ed. Boston: Pearson, 2014.
"Anthony Bourdain: Iran not what I expected (Parts Unknown)" YouTube, Published by CNN, 28 Oct 2014, https://www.youtube.com/watch?v=ysYGCtGYGdc
"15 Iranian Women! This is Iran !" YouTube, uploaded by Mark Landon, 27 Oct 2015, https://www.youtube.com/watch?v=wTuKASUdI5s
| Chief Journalist Mehrmoush Raissi |
Mehrmoush is majoring in medical sonography. Mehrmoush enjoyed the Marriage and Family class she took with Professor Ryhmes that she decided to take this required Sociology class to fulfill her educational requirements. Mehrmoush is a fast learner, hard worker, and knows the value of education.

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